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Welcome! I hope I can help you find what you're looking for! Anytime you see an underlined word in a different color you're being offered an opportunity to learn more than what you came here for. It's important to understand the true meanings of your emotions and feelings as well as many other topics that are within this network. This entire network is set up to help those who want to help themselves find a sense of peace in their lives - discover who resides within and recover from whatever life has dealt you. Clicking on the underlined link words will open a new window so whatever page you began on will remain waiting for you to get back to it!

 

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KIDS HAVE FEELINGS TOO

Emotions are natural to every growing child. Feelings and emotions are just as strong in children as they are in adults. As adults, we need to remember to listen to the feelings and thoughts of children.

We may not understand the intensity of children’s feelings, but a child’s emotions are very real to him or her. If we view children as the feeling thoughtful individuals that they are, we can enrich our own lives as well as theirs.

The following activities are intended to help children understand their emotions and realize that it is normal to have many different feelings and many different responses. It is equally important that adults are able to communicate and listen to children.

We can teach children that every action leads to a certain feeling or emotion. And when children feel a certain way, they respond in some way to that feeling. Actions evoke feelings and those feelings bring about responses. This cycle - action, feeling, response - is universal.

KIDS ANGRY FEELINGS

Everyone feels angry at times and everyone expresses their anger in different ways. Many children express their anger in ways learned from their parents. Some children become loud and abusiveothers may cry. Some children keep their angry feelings under control and then suddenly release their anger in destructive ways. Others keep their anger inside and withdraw, becoming silent and possibly self-destructive. Some children display anger because they feel unloved. Often, angry responses to situations provoke rejection from others, which only reinforces the feelings of feeling unlovable. Anger may also be repressed feelings of hurt. If children are taught to respond to hurt or unloved feelings in appropriate ways, it’s possible to avoid angry explosions.

Explain to children that being angry means being mad about something. Ask children what makes them feel angry. Encourage children to discuss times when they felt angry and describe what happened to make them feel that way. Share your own angry feelings that you have had as well. Children might describe times when a possession of theirs was taken without permission or a friend said something hurt their feelings.

Write It, Toss It

Sometimes children have a hard time responding directly to the person with whom they are angry. Writing a letter can help release angry feelings. Suggest that each child write or dictate a letter that describes the actions of the person who made him or her angry. Encourage each child to include how he or she felt when the person did what they did and how the child would like the person to act in the future. After the letter is completed, have each child read his or her letter again to make sure he or she didn’t forget anything. When the child is sure the letter is complete, he or she can deliver the letter to the person or just tear it up and throw it away.

KIDS SAD FEELINGS

Some children show their sadness by crying. Others withdraw and don’t show their sad feelings at all. It doesn’t occur to many children that sharing their sadness can help the uncomfortable feelings go away. Burying unpleasant feelings doesn’t make them go away. The harder children try not to feel sad, the more intense the feeling may become. Encourage children to share their feelings with others.

Sadness that lasts a long time may turn into depression. If this is the case, it may be wise to talk about the situation with the family or a professional.

Sad Sock

For some children who are uncomfortable sharing sad feelings, a stuffed animal or puppet may help. Some children are more likely to open up to a stuffed animal because they know they will be listened to and not judged harshly. Help children make sock puppets. Invite children to stuff socks and add facial features using permanent markers. After children feel comfortable sharing their feelings with their handmade sock puppets, encourage them to open up to you or to any other person they might feel comfortable with. Children may first share with you or another person through the puppet, and then, if they feel comfortable, talk directly to you or another person.

SCARED FEELINGS

Fear is a normal response to certain situations or behaviors. Fear is as much a part of life as pleasure and accomplishment. Children experience fearranging from feeling uneasy about what is going to happen next to the fear of being physically hurt. Some children fear change, such as changing schools, moving, or going somewhere they have never been before. Some children fear getting hurt, such as falling, dogs biting them, or getting a shot. Children sometimes fear being emotionally hurtfailing a test, being teased, or losing a friend. All of these fears affect children’s self-esteem.

Fear, however, can also be positive. Apprehension prepares children to defend themselves or keeps them out of potentially dangerous situations. Encouraging children to talk about their fears and listening carefully to the children can help them learn how to respond to their feelings in positive and constructive ways. All of these fears are real to a child. We as Adults need to respect and understand these fears, as well as help children find ways to alleviate them.

Imagine the Best

Instead of asking children if they are frightened, ask how something makes them feel. "How do you feel when you walk into a dark room at night?" Often children think the worst. Chances are they think there is a monster or a burglar in the dark room rather than something positive. Encourage children to identify what is happening, what they are feeling, and then help them choose a positive way to respond to their feelings. "The room is dark and I feel safe because no one is in it," for example.

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Addiction Recovery Journal

The Lighthouse Recovery Services: Daily Journal was designed to be with you and help you along the path that leads to recovery.  It is intended to supplement and augment professional counseling and twelve-step support group services and includes three proven practices in the recovery process: daily affirmations, journal writing, and thoughtful reflection.


DAILY AFFIRMATION
Reading a positive affirmation on a consistent basis can be a powerful tool on the road to recovery.  Over time it becomes more than just a daily reading; it becomes a part of you.  It becomes something you believe and know to be true at the very center of your being.  Reading it every day is just the beginning of this process.

JOURNAL WRITING
Journal writing, the consistent act of writing your deepest feelings and thoughts down on paper with fearless honesty, is another powerful and proven tool on the road to recovery.  Journaling is a grounding and fortifying exercise that can prove critical to the day-to-day struggle and an enlightening experience that can prove essential to long-term recovery.  

THOUGHTFUL REFLECTION
Addictions grow from deep, sometimes hidden, thoughts and feelings.  Thoughtful reflection on inspired quotes can tap you into these thoughts and feelings and can open your mind to God’s will for you.  Also, reading and reflecting on these quotes and scriptures on a daily basis can help address the “dis-ease” that is central to addiction by bringing peace to the soul and hope to the mind.

Other Recovery Resources
In addition to day-to-day journaling, we’ve included three additional sections that should prove useful during the recovery process.  First, we’ve included pages that provide guidance and space for the completion of a moral inventory for those participating in a twelve step program.  Second, we’ve included a section that helps you document those individuals that may have been affected or hurt by the addiction.  Again, this is for those participating in a twelve step program.  Third, we’ve also included a section that you can populate with the names and contact information of those individuals you can call out to for support during recovery.
 
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Teaching Thoughtful Behaviour
 
How to use meditation techniques within the Assertive Discipline program
 

Developing the Three R’s of behaviour through conscious awarenes. Routines for meditation in the classroom. Introducing a variety of meditation techniques into the daily routine of your students. Simple ‘movement’ meditation during the register, regular breathing practice before creative sessions, visualisation before literacy etc. Before or after HOTSPOTS during the day.

Being assertive. Managing our own personal feelings when faced with difficult behaviour. Making assertive responses to challenge. Effective use of body language.

Teaching Responsible behaviour. The external social influences on behaviour (the A-B-C of behaviour). The internal psychological influences on behaviour (self-management of thoughts and feelings).

Tackling Tough Behaviour. Working with Anger. Body language. Refocusing. How meditation helps promotes better learning and improves mental performance.

Thoughtful Behaviour when setting up Routines.

Once the techniques and meditation instructions have been learnt you can introduce them to your students. You may choose to set some time aside for this specifically, or begin to introduce them during routine moments of the day, before, during or after ‘hotspots’. For example a primary school teacher may introduce walking meditation to begin the day, from taking the children from the playground to the classroom, or from the classroom to assembly; getting the children to focus on the sensation of their feet on the floor, the movement of their body through the space, any sounds they hear as they move etc. Once this has been taught to the children and they feel comfortable with it, you can simply remind them to begin as you leave the classroom and you will find they automatically slip into it.

Another moment could be to use some of the Xi Gong movements during the register, getting the children to do the movements and focus on their breathing, the space around them and any thoughts and feelings that come up as you read the names out. You will find that they are energised and focussed before you begin the class. Any late children will also fit quickly into the pattern as they arrive, without disturbing the rest of the class.

Once you have taught them the basic foundation of meditation, you will be able to use this as a behaviour management tool when a situation begins to get a little too energetic for your liking. Ringing a bell or giving a ‘codeword’ at these moments will encourage the children to spend a few minutes in silent meditation before moving on.

Thoughtful Behaviour when managing our own feelings

Naturally, as difficult situations occur during the day, you will be faced with your own emotional response to them. We know that remaining calm is the most productive and sensible way of enabling you to make choices that will benefit you and those around you. This is not always easy and we find our rising anger, shame or frustration begins to take over and cloud our response. Normally, this leads us to snap, react out of a habitual pattern, perhaps leading to a self-defence mechanism of sarcasm, rejection of others or simply revert to choosing negative behaviour management techniques; forgetting the Assertive Discipline practice we have learnt.

Meditation will not remove these emotions; it will not stop thoughts or make your mind empty, which are some of the misconceptions of meditation; rather, it gives you a little space in your mind where these feelings and thoughts are recognised as they are; simply feelings and thoughts.

This space provides you with time and clarity of mind in which a new choice can be made that isn’t necessarily led by the emotion you are feeling at the time. Scientists will tell you that this is because your brain waves have moved from one cortex to another, enabling you to resist the ‘flight or fight’ response. It may be because certain chemicals have been released that soften the emotion, or because the thickness of the brain is increased through practice. Whatever it is, it seems to work. With a little regular practice.

If you were told that there was a pill you could take that would lower your pulse and blood pressure, reduce stress, anger, anxiety, increase your sense of well being and improve your relationships with students and others around you; all you need to do it take the pill and sit still for 15 minutes while it works, would you?

15 – 30 minutes a day meditating will do this for you. Whatever resistance you may have to the idea of meditation, usually borne from the cultural and religious references we have to it; science is proving that meditation has health benefits that far out reach many over the counter products.

Thoughtful Behaviour and Body Language

Most of our emotions are shown somehow through our bodies. This may be in the tightness of the throat when we are scared or angry. Our shoulders raise and become tense. We feel emotions in our chests, our ‘hearts’, clenching our fists, jaws, frowning. Very often these signs are there before we even realise that it is what we are feeling. However we show it, we can normally give ourselves away. So even if you feel that you have control over things, our body language gives us away.

Working on our body in meditation allows us to get an ‘early warning’ system developed. This means that as soon as we feel it in our body, we can choose to relax and let it go or rest into it and let our mind take control before our body does. This means that when it comes to dealing with a challenging situation, you can feel grounded and relaxed. You can control your voice better and all things work together to ensure that your Assertive Discipline is not jeopardised by your rising vocal tone or the vein standing out in your neck.

Thoughtful Behaviour and the Influences on Behaviour

As we have seen in the Assertive Discipline course, our thinking and beliefs about the world, conditioned by our previous experience clouds our emotional state. For example: When someone behaves in a way that you find difficult, if your belief about that person is that they are ‘difficult’, ‘obnoxious’ or ‘threatening’, you are likely to have an emotional response that ties in with what you think of that person. So you will react emotionally, which reinforces your thought pattern and then that leads on to an action, which may not be the wisest or most productive for your situation.

These habitual patterns are the same for our students. If they think that their teacher ‘doesn’t like me’, is ‘always picking on me’ or ‘never stops shouting’, it will influence their emotional response, reinforcing their thought process and leading to an action that is probably defensive, aggressive or nonchalant. These tend not to achieve the desired need to help with their learning. You will find that with regular practice your students will be less swayed by the opinions and influences on others. This seems to stem from a more confident attitude to their emotions and sense of self-confidence.

Meditation on both sides can help you to choose a new behaviour pattern, one that comes from somewhere that isn’t so habitually formed and may benefit the situation much more effectively. The space provided by meditation practice gives us time to feel our emotion without reacting. It also provides insight into the nature of thoughts and emotions, which are transitory, and not necessarily something that has to ‘lead’ us. We can choose to behave in a different way once we notice that a thought doesn’t control or define us.

Thoughtfulness when tackling tough behaviour

Being in touch with our emotions without letting them dictate our behaviour allows us to meet our needs in a very direct way, without our minds getting clogged up with habitual patterns. We can work closer on an emotional level to those students who need it. Many of the students that we work with, whose behaviour we find ‘challenging’ are challenging our need for control, our need to connect to them as individuals and our need to educate. We can allow our emotion at not getting these needs met be redirected at the student as the cause of the emotion. Once we can connect to our emotions on a much more personal level, we can then try to meet the emotional need of the student much more effectively.

Very often these students are struggling with their own frustrations at not getting their needs for control, connection and education met as well. If we help the student engage with their emotions in meditation, they have a practical tool for helping them to assess their own choices in a clear, calm way. It can also help with sleep patterns, which can also be a massive obstacle to their learning and as such their behaviour within the classroom.

Setting up specific sessions for small groups of students who require a more intense period of meditation can provide the class teacher with a chance to engage these students in a method that will benefit all parties. It also gives a chance to connect on a more emotional level. The aim is that these students can begin to manage their own behaviour both in and out of the classroom.

Through body awareness meditation we can notice how we are reacting physically and that awareness gives us a chance to relax and feel grounded. This then lessens the chance of us appearing confrontational or aggressive, even scared. It allows us to notice when our voice goes higher in the heat of the moment, hopefully providing us with a chance to see how this is perceived and make a new choice before we have ‘blown our top’.

By offering yourself and your students the opportunity to ‘take a few minutes’ in the middle of a session, you can refocus your group. Bringing them back to the task at hand, or reintroducing them to the next part of your session. The basic meditation breathing practice of 3 minutes can do this and you will find that this has a pleasing side effect of stimulating creativity.

Once the practice becomes routine, which may take a while, you might find that ringing a bell will naturally do this, without you talking the students through it. This would then give you time to practice it at the same time. You will fin your classroom a much more pleasing space to learn in.

How meditation benefits learning

As we have seen, a calmer, more emotionally connected classroom will always benefit our students’ learning. In order to teach effectively, we need to have an engaged class, stimulated by the lesson and a safe place for them to take risks and make mature choices.

Meditation has been proven to improve students’ ability to learn as well as helping in SEAL sessions.

There are not many direct scientific studies to prove this however, meditation has been shown to increase alpha and theta brain waves, helping the brain to function more effectively and increase learning potential.

Other benefits linked with meditation and learning are:

· Improved mental performance

· Clearer thinking

· Increased intelligence

· Improved creativity

· Improved problem solving

· Improved memory

· Improved learning ability

· Broader comprehension

· Improved decision making

Responding to possible objections

Many of the difficulties teachers face when introducing these concepts can come from parents and governors who may be concerned about the ‘religious’ connections meditation has. This is often easily managed by a letter home or article in a newsletter before you teach it. Our understanding is that meditation has its roots in Hinduism and Buddhism and many cultural references with New Age sectors of our society, which will naturally cause concern for some. It actually pre-dates these religions, though it was picked up as an effective practice to ‘listen’ to our minds.

As you will see through the training, religion isn’t taught as a part of these techniques. We take an entirley scientific and practical approach to it. Meditation is simply a practical tool that works with the mind and brain. You may even wish to invite sceptical parents to take part in some of the sessions to see for themselves how it works.

You will also find that to begin with, some of the students will resist the techniques, test your calm exterior, ridicule others for taking part. We will help with some vocal script that will counter some of these, though you will find that through perseverance and consistency, things will settle down fairly quickly.

The other difficulty is practicing the techniques for yourself, but once a routine is set, it is easier for you to continue and eventually, the classroom can be a place to reinforce your practice and your need for calm.

Teachers and meditation: Neuroscientists have found that meditators shift their brain activity to different areas of the cortex - brain waves in the stress-prone right frontal cortex move to the calmer left frontal cortex. This mental shift decreases the negative effects of stress, mild depression and anxiety. There is also less activity in the amygdala, where the brain processes fear. *Psychology Today 2003 (from a study done by John Kabat-Zin Ph.D)

Stress is a huge factor in teacher illness and much of this is tied in with students’ behaviour. If we combine the stress relieving power of meditation, its ability to help us remain calm in emotionally charged situations and Assertive Discipline management techniques, you will find that much of the stress is reduced if not removed entirely. This has to be better for your teaching environment, students, career and your life as a whole.

With practice, meditation is proven to reduce blood pressure, stress and anxiety and increase wellbeing and happiness. More and more scientific studies show that meditation can help young people with concentration, focus and creative thinking and is especially beneficial for young people with conditions such as ADHD.

We can introduce your teachers and students to techniques they can use everyday to help with behaviour management and improved creative thinking.

Meditation will help give you and your students some space between the ‘feeling’ and the ‘response’ helping you to remain calm and choose a more productive response based on clarity of mind rather than instinctive, habitual pattern of behaviour.

What happens on the course

The instruction works on an experiential level. In order to introduce meditation to your students, you need to practice this yourself meditation is only realised and understood through direct experience.

The course will lead you through a variety of meditations that you should practice everyday in your own life before introducing to your students. Then, once you have practiced meditation for a while, you will begin to notice the difference in your life. You may find that your students have noticed it also. You will be calmer in general and find it easier to remain calm even when faced with very repetitive, difficult behaviour. Once you feel comfortable with your practice (it can take a little time) you will be confident in being able to explain and understand its benefits to your students.

The course will give you some simple exercises that you can lead your students through, leading to a more peaceful classroom. It helps stimulate creativity and produces an environment more conductive to thinking and reflection. With regular routine based meditation, alongside Assertive Discipline, children will be encouraged to manage their own behaviour and you may find them ‘taking themselves off’ for a 5 minute meditation period to calm down.

Our 2 day INSET course: (which can be run anywhere in UK) for a maximum of 15 participants:

Day one:

AM.

9.30 – 10.30 Introductions.

· What is meditation? How does it work?

10.30 – 11.00 Guided meditation.

· Introduce us to our own awareness through our body. This is preferably done lying down, though can work in chairs also. It also shows us how much of our time is spent worrying and even that we are so highly strung that we fall asleep as soon as we give ourselves permission to stop!

11.00 – 11.15 Coffee

11.15 – 11.45 Discussion on meditation

· What was our experience?

11.45 – 12.00 Guided meditation

· A quick meditation for use at any time of the day in any situation. We learn to rest in the moment, take some time and breathe.

12.12.45 Lunch

12.45 – 1.15 Discussion on meditation.

1.15 – 2.00 Guided meditation.

· Movement meditation. Many of us will struggle with the ‘stillness’ of the previous meditations. This next part leads us to some basic Xi Gong Tai Chi movements that many find easier to use on a daily basis.

2.00 – 2.15 Discussion on Meditation

2.15 – 2.45 Coffee

2.45 – 3.15 Guided Meditation

· Walking. The easiest and most accessible meditation. The instruction will teach you how to bring your awareness in each step and into the world around you. A wonderful way to start the day.

3.15 – 4.00 Discussion on mediation and the day.

4.00 – 4.10 Tomorrow

4.10 – Questions and follow up work if requested

9.30 – 10.00 – Guided meditation

· Movement based while taking register.

10.00 – 10.30 Guided meditation

· Sitting. The foundation of all meditation practice. How to connect to the breath, the space around you, your thoughts, your heart and keep coming back to the moment, again and again.

10.30 – 11.00 – Discussion

11.00 – 11.20 - Coffee

11.20 – 12.20 - Meditation in the classroom

· How we can introduce meditations into the classroom. Setting up routines. The benefits of meditation for learning.

12.20 – 1.20 Lunch

1.20 – 2.00 – Body Meditation

2.00 – 2.15 Discussion

2.15 – 3.00 Philosophy Discussion intro

·

3.00 – 3.15 Break

3.15 – 4.00 Introduction to the Heart.

· Discussion on heart language and how we can use it to help our students connect to their own confidence. How to use language such as open, clear and sensitive to indicate our feelings.

· Question Sheets for the teachers and students.

· Empathic connection to our students and ourselves using meditation.

4.00 – 4.15 Where to go from here?

How do we build from this? Places and courses to take it further if we want.

This can be an open or private discussion as necessary.

This course is also available as a 10 week after school course but we can provide it in London only.

Contact us to arrange to run this programme in your school or LA area.

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Is gratitude nothing more than a thoughtless feeling?
 
By John Piper
 

The following is an edited transcription of the audio.

Is gratitude nothing more than a thoughtless feeling?

Gratitude is a feeling, not a thought. If you don't feel it then you don't have it. Yet it must also be thought about, because if we have gratitude for the wrong things then thinking about it can help us figure out how to change.

I don't mean by calling gratitude a feeling that we are victims and unable to alter our feelings. But I want to stress, for those who think that Christianity is just commitments and decisions, that gratitude—which is at the heart of Christianity—is clearly something that you feel or you don't. If you get a gift that you don't want, you don't feel gratitude for the gift no matter how much you think about it.

Therefore I affirm that gratitude is a feeling and an affection. But we should think about it so that our affections become focused on the things that really count and we become thankful for them.

By John Piper. © Desiring God. Website: desiringGod.org

Thoughtless State
 
All eastern philosophies talk about a thoughtless state. They tell you that you are somehow separated from your thoughts and you can shut them down. Through practices of meditation and awareness you can gain a higher level of being, enlightenment being the highest form of mental functioning.

I would like to question that and invite you to a discussion.

What is this thoughtless state everybody is talking about? I've come to a realization of how absurd this concept is.
Anyone that has been practicing meditation feels what it is like and has an idea where to go with it. It feels very peaceful and blissful and you have a desire to maintain that state. But is this experience what we are looking for? Is there anything like no-thought?

How do you know you are in thoughtless state?
The moment you look at your thoughts you are thinking! There is no way you can look at thoughts without thinking. The observer, in my oppinion, is an illusion. Thought is all there is. If thought ends, you come to an end. You die. When you experience the illusion of thoughtless state there is something there. You are actually remembering something, you are thinking.

What is thought anyway? Is there any way of looking at thought? How can you separate yourself from thought? And why do people buy this concept and make self-proclaimed gurus rich in an going cycle of search for the ultimate bliss that takes on since the beginning of humankind?

So, let's discredit 1000 years of eastern philosophy here or prove me that it is not an illusion.

Gut Feelings
 

Have you ever had a "gut feeling" about something that's later turned out to be true? Have you ever felt "open-hearted"? Ever encountered a situation that's made you "hot under the collar"? Or a person who is "a pain in the neck"?

Believe it or not these seemingly illogical expressions have become part of the English language because they are unconscious recognitions of a deeper knowledge within all of us. A knowledge of a subtle energy system of Chakras and Channels and the way that they work to produce many of the odd sensations and intuitions that all of us experience from time to time. In fact while many of us in the West find the concept of the chakras a foreign idea, in reality we deal with them almost every day.

Knowledge of the Chakras is most comprehensively found in the ancient Eastern science of yoga. This system was first formalised by the physician-sage Patanjali about 3,000 years ago. Patanjali described a subtle energetic system within each of us which is comprised of 7 vital energy centres and 3 interconnecting, parallel channels. These centres each govern specific aspects of our physical, psychological and spiritual being. Their state of balance is the key to the health of the various body systems that they govern. In other words, imbalance, damage or blockage of these centres will lead to problems in the physical, psychological or spiritual aspect of our being that the affected centre deals with.

So what has this got to do with "gut feelings"? Let's look at this and a number of other expressions to see if we can begin to decipher some of the language of the unconscious.

The third centre in our subtle system is called "nabhi" or "Manipur" chakra. Its physical location is at about the level of the navel. It looks after several important aspects of our being. Physically ,it deals with our organs of digestion ( such as the stomach and intestines), psychologically it deals with our sense of satisfaction and spiritually it deals both with our "prosperity", "generosity" as well as with our "dharma" or our innate sense of right and wrong.

Often that “Gut Feeling” is us being sensitive to the state of the Nabhi chakra. Remember the last time you had a good meal, leaned back in your chair and patted your stomach in satisfaction? Or saw something appetising in a delicatessen and put your hand to your stomach in anticipation. You're actually touching your Nabhi chakra because that is the centre that, amongst other things deals with satisfaction, particularly in relation to food.

Ever bought something that was a really good bargain? That good feeling is the Nabhi Chakra generating positive energy. On the other hand, have you ever bought something and realised it was a bad purchase? That sinking feeling in your stomach is your nabhi registering its dissatisfaction with your purchase.

Similarly, have you ever thought about doing something but deep down in your belly somewhere it didn't feel like the right thing to do? That again is our Nabhi telling us what's right and wrong.

The Anahatha deals with the heart, lungs and immune system. It also deals with our sense of love, security and courage. When this centre is imbalanced or damaged we become prone to fears and insecurity. This centre is located in the central chest, just behind the breast bone, so it should be no surprise that when we receive a shock or emotionally traumatic news we often instinctively clutch at or feel a pressure in the central chest. We are unconsciously acknowledging that this centre has momentarily become imbalanced or blocked.

On the other side of the coin heartfelt feelings (such as the love and joy that we might experience when we meet a loved one or feel inspired by a positive happening) are the product of a healthy Anahath centre. The positive quality is emitted when the centre, like a flower expanding its petals, is able to open and manifest its vital energy.

Recall the many times that we have seen someone speak with such sincerity that they place their hand on their breast, or pray with heartfelt fervour, recite love poetry or dance in the rain because they are in love- the hand instinctively moves to the heart to show that this most important expression is emitted directly from the depths of their being. This expression is actually demonstrating the essential quality of the heart chakra called Anahatha, the abode of the human spirit. That quality is called "love". The heart centre also deals with the cosmic element called “prana” or “air” ( the other elements are earth, fire, water, and ether).

When you are next feeling some tension between yourself and another person, perhaps over a disagreement or misunderstanding you may notice that it is difficult to feel entirely positive towards that person. This is because the heart chakra has closed so it is difficult to feel love at that moment. However, should you try and work through your misunderstanding you allow the heart chakra to relax so that it opens and the feeling of love can once again flow freely to the other person. By “clearing the air” we are actually working through the element of the heart! So when you next feel “open hearted” remember that this is what is literally occurring in your heart centre: It is opening so it can emit its vibrational energy which is then experienced as love.

Have you ever had to deal with someone who is a pain in the neck? A person who was so difficult to deal with that you had to really contain your reactions? The Vishuddhi chakra deals with a number of aspects such as speech, communication and facial expression. It also looks after the skin and muscles of the face and almost every aspect of the neck and shoulders. When the vishuddhi is balanced and healthy our speech is effective at delivering its message without ruffling people's feathers. When our speech carries overtones of aggression or is intended to be hurtful our Vishhuddhi can quickly become imbalanced. In fact any form of aggression or reaction causes imbalance in this centre. Now recall that time you had to deal with that difficult person and you were seething inside, that reaction, even though it's being contained, is registering on your subtle system and causing that pain and tension in the part of the body that the Vishuddhi looks after-the neck!

For the same reason when our chakras get blocked or imbalanced they generate heat. This is particularly true of the liver. As far as chakras are concerned, the liver is made up of two chakras; the Nabhi and the Swadisthan. Now, we already know that aggression is the result of an imbalanced Vishuddhi, but anger itself is the product of imbalances in the chakras that look after the liver. These imbalances create heat in the liver which, like hot air, rises up the subtle energy channels to be expressed at the Vishuddhi. Because the Vishuddhi looks after the skin of the face as well as the vocal cords and muscles of facial expression it is no wonder that this heat is expressed as " heated language" and "hot tempered" behaviour. This same heat causes the angry person’s face to go red and grimace!

Now the liver, on a subtle energy level, is the engine for our mental activity. Actions such as planning, analysing, problem solving and working under pressure all cause the liver to become very active. Too much activity however makes the liver overheat which increases the propensity to become angry, demanding and impatient. This is a condition that many of our grandmothers would describe as "liverish".

Just picture a stock broker selling on the stockmarket floor or a typical workaholic, type- A personality and you'll immediately see the consequences of a hot liver! So next time the boss gets "Hot under the collar" you'll know it's the heat in his liver rising up volcanically to his vishuddhi that makes him "blow his top".

Ever dealt with a problem or situation that gave you one of those classic frontal headaches? The chakra that this corresponds to this is the Agnya, commonly called the third eye, it is physically related to the eyes, optic nerve and visual pathways in the brain. The agnya gives us the capacity to let go of grudges and other situations that we are unhappy with. This quality is commonly called " forgiveness". On a spiritual level the Agnya is very important because it is crucial to the experience of meditation. When the Agnya opens, as a result of Kundalini awakening, one is able to experience true mental silence (which is genuine meditation). The Agnya is located behind the centre of the forehead. So when it becomes imbalanced, usually because we haven't forgiven a situation or person, we feel tension, pain or pressure on the forehead. Relaxing the agnya by massaging the forehead, rubbing tiger balm into it, using an ice pack or meditating is very effective for frontal headaches because these methods help to open and release tension from the energy centre itself.

All of us have done something "off the top of our heads" and, often to our own delight and surprise, found that it succeeded despite the odds. How did it work out despite our mind telling us to the contrary? At the region of the top of the head is the almighty crown chakra or Sahasrara. The Sahasrara is unique among all the centres because it serves to integrate the functions of all the other chakras. The way in which it achieves this is literally beyond thought for the Sahasrara works best when we are not thinking!

Often in those tight situations when there is "no time to think" or we simply do not know the answer we resort to "spontaneous improvisation". It is at these times that our mind has temporarily failed to help us. By resorting to spontaneous improvisation we become desperate enough to seek an answer from a place beyond thought and sometimes, somehow momentarily tap into the dimension of the Sahasrara. This dimension contains within it the wisdom of every sage, saint and mystic the world has ever known-so it's no wonder that somehow working from "the top of the head" can often give the best results or get us out of a sticky situation.

Although this "crown chakra" corresponds to the limbic system of the brain this centre can only work in the state of mental silence-"meditation". Most of us regard the brain as a complex thinking tool or computer. It is however more akin to a radio receiver which when properly tuned is able to tap into the vast repository of knowledge that exists beyond the limitations of our mind. This dimension was described by Carl Jung as the “Universal Unconscious”. Gandhi called it the “Divine Radio” and the great religions call it “God”.

In the meditative state of "thoughtless awareness" one is completely spontaneous, drawing knowledge and awareness directly from the Cosmic Principle via the Sahasrara without the interference of intellectual activity.

As Gandhi advised on the value of inner silence: ” What a great thing it would be if we in our busy lives ...prepare our minds to listen to the voice of the Great Silence. The Divine Radio is always singing if we could only make ourselves ready to listen to it, but it is impossible to listen without silence”.

When Albert Einstein said that we only use 10% of our brain he was unconsciously alluding to the existence of the Sahasrara. That is, that the highest potential of the human brain, in fact the human being, is not realised when we are in the throes of intense intellectual activity but, in fact, when we go beyond the intellect to access the Universal Unconscious within each of us.

Einstein himself gives a great example of how this aspect of the human brain works: Many of us would assume that he discovered the theory of relativity during an intense period of thought . In fact Einstein made this discovery while blowing bubbles with his grandson! He describes how was admiring the bubbles that he was blowing and then suddenly the solution to the problem of relativity spontaneously came into his attention!

What happened? He was not actually thinking about the problem at the time when the solution occurred to him! In fact he had, momentarily, taken his mind off the problem, became engrossed in the meditative exercise (non-thinking) of blowing bubbles and in this moment his Sahasrara was able to provide an answer that his intellect was not capable of giving.

As Einstein himself said “Ideas come from God”. This is in agreement with Eastern metaphysics which explains that all our ideas, inventions and original solutions are ultimately derived from the cosmic consciousness . When we are seeking an answer to a problem, this cosmic intelligence, in its compassion for us, supplies the answer in the form of insight. The true scientist, in his quest for truth, joins the true mystic as each ultimately strives to derive answers from the stuff of their gut feelings!

There many other examples of our unconscious knowledge of the subtle energies within us. When we navigate "by the seat of our pants" we are using the subtle quality of the mooladhara chakra. Creative block, experienced by artists who suddenly exhaust their creative powers, is due to an exhaustion of the Swadhisthana Chakra.

While this innate knowledge exists within all of us we clearly need to become more attuned to it if we are to use it to our benefit. How? An authentic meditation technique is the key to realising these subtle energy mechanisms. Sahaja yoga meditation is one of only a few techniques that enables the seeker to experience the state of thoughtless awareness and to become tangibly aware of the chakras within us.

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